Ashwatthama: Real Story Of Immortal


Among the various characters in the Mahabharata, the impetuous Ashwathama stands out as a warrior who lacks maturity and thoughtfulness. He frequently finds himself in tough situations because he leaps headfirst without considering his capacity and strength.

Ashwatthama: A Brahmin is Blessed With a Child

Once upon a time, an impoverished Brahmin couple is gifted with a child, and to their surprise, he enters the world neighing like a horse! The son, Ashwathama, is the only child of Dronacharya and Kripi, Kripacharya’s twin sister. Dronacharya is a renowned Shiva bhakt who prayed to a god long before Ashwathama was born.

The neighing sound, which echoed over the entire planet, was accompanied by a celestial voice proclaiming, ‘This is no ordinary child!’ Lord Shiva’s blessings have been bestowed upon him. He will be known as Ashwathama.’

And, indeed, the kid is not like any other; he is born with a mani (precious stone) on his forehead, which is supposed to protect him from demons and spirits.

Ashwatthama: Arjun has a strong impression on Dronacharya

Dronacharya is particularly impressed with Arjun’s talent and promises to make him the sarvashresth dhanurdhari (greatest archer).

Dronacharya also teaches Arjun how to invoke and use the Brahmastra (a celestial weapon capable of annihilating the entire universe), as well as how to launch and recall the terrible weapon.

However, Arjun is not the only one to whom he transmits this wisdom.

Dronacharya summons Ashwathama for a private meeting:

Dronacharya summons Ashwathama for a private meeting one day. Both father and son are seated in front of a sacred fire. Despite the fact that he is aware of his son’s immaturity, his filial attachment takes precedence above all else, and he proceeds to teach his son the secrets of Brahmastra.

‘Son, take close attention to what I’m about to tell you. I’m going to introduce you to the lethal Brahmastra today. Pay close attention to what I say. This is not a toy that can be played with whenever you want. It is so powerful that it has the potential to burn down the universe and cause widespread catastrophe. He has the potential to bring an end to civilisation as we know it. It should not be used to settle disputes or even to protect one’s life. The astra should not be invoked unless there is a solid reason.

‘I’m aware that you have a bad temper. You are overly emotional and lack a sense of equilibrium. I’ll say it again, Ashwathama. Before employing this destructive weapon, think a hundred times.’ Following the rite, the Brahmastra emerges from the fire and becomes a member of Ashwathama’s armoury. With the Brahmastra in his hands, Ashwathama’s ego soars.

Ashwathama appears to be a warrior:

Among the various characters in the Mahabharata, the impetuous Ashwathama stands out as a warrior who lacks maturity and thoughtfulness. He frequently finds himself in tough situations because he leaps headfirst without considering his capacity and strength.

Ashwatthama of Mahabharat

He is known for punching above his weight, relegating the great Brahmastra to the status of merely another arrow in his quiver. His ego is so large that he feels he can obtain the Sudarshan Chakra, which is next on his list of weapons to obtain. His confidence in his abilities, along with the hubris that defines him, leads him to believe that for a fighter of his magnitude, the Sudarshan Chakra should ideally be with him, rather than Krishna.

To fulfil his desire, Ashwathama travels to Dwarka:

He travels to Dwarka to fulfil his yearning and encounters Krishna. He believes that by getting the chakra, he can become more powerful than Krishna Himself.

‘O Krishna, I have every astra (weapon) imaginable, the most powerful of which is the Brahmastra.’ With this impressive arsenal of weapons, it’s a given that I have no competition today. Nobody can ever beat me. However, I am dissatisfied and would like to exchange my Brahmastra for your Sudarshan Chakra. ‘Could you please give it to me?’ ‘Certainly, Ashwathama,’ Krishna responds, adding. ‘However, you should be aware that the Sudarshan Chakra is not your average disc. ‘Can you handle it?’

Ashwathama, brimming with arrogance, laughs mockingly and informs Krishna that there is no weapon he cannot use. Krishna activates his chakra.

‘Ashwathama wishes to possess you, Sudarshan. You can now be a part of his arsenal.’

Krishna unlocks his chakra with these words. As the blazing disc approaches Ashwathama, he finds it too hot to handle and burns his fingers in the process.

‘Please get this thing away from me!’ shouts Ashwathama nervously, despite Krishna’s best efforts to stifle a smile. In his hubris, Ashwathama is unaware that the Sudarshan Chakra belongs to Lord Vishnu; it is the same heavenly disc that, when summoned, appears on Krishna’s index finger to defend dharma, which is declining in Dwaparyug.

Ashwathama: Eighteenth day of the Kurukshetra battle

The Kauravas are a spent force on the eighteenth day of the Kurukshetra conflict. With the death of Dronacharya, the Kuru’s last recognised strongman, defeat looms large.

On seeing Shikhandi, who is none other than Amba in her former existence and had promised to kill Bhishma, the indestructible Bhishma, who can select the date of his death, had succumbed to Arjun’s arrow. Bhishma, who is resting on an arrow bed, awaits the auspicious time to leave the body and return to the sky. Karna has also passed away.

Duryodhan, Kripacharya, Ashwathama, and Kritavarma are the remaining fighters. Kritavarma, a Yadava warrior, fights for the Kauravas while Krishna gives his army, the Narayani Sena, to Duryodhan at his request.

Ashwathama: Duryodhan realises the end is close

Duryodhan realises the end is close and seeks refuge in the Dwaipayan lake.

At dusk, Ashwathama, Kripacharya, and Kritavarma look for and summon Duryodhan. Then they hear a voice from within the water, and they recognise Duryodhan.

The group is oblivious to the fact that they are being watched by hunters lurking behind the trees. In the darkness of night, these hunters move cautiously and rush at the Pandavas. They meet Yudhishtir and Bhim and inform them of Duryodhan’s hiding place in the lake.

Ashwathama : The Pandavas reach the lake

The Pandavas arrive at the lake and request that Duryodhan come out of concealment, but they are met with silence. They keep hurling insults at Duryodhan until he snaps. He appears and accepts to fight Bhim.

During the struggle, Bhim strikes Duryodhan on the thigh, causing the Kuru prince to collapse to the ground. Ashwathama consoles him as he is allowed to bleed and die.

‘O Duryodhan, the Pandavas have vanquished us via treachery and deception.’ ‘I swear to you, before you die, I will murder the Pandavas and deliver their heads to you.’

Duryodhan, who is mortally wounded, looks at his friend.

‘During the conflict, nobody could touch the Pandavas, Ashwathama. If you can kill them all, you will have accomplished something that no one else has been able to do thus far.’

Ashwathama, his maternal uncle Kripacharya, and Kritavarma ride their horses toward the Pandava camp:

As the sun sets, Ashwathama, his maternal uncle Kripacharya, and Kritavarma ride towards the Pandava camp, which is in a festive mood. They dismount and decide to wait a while.

Meanwhile, Ashwathama examines the trees and notices a lot of crow nests that are being observed by an owl. The crows who had bothered the owl during the day had now become sitting ducks.

The owl swoops down on the nests and begins slaughtering the crows in the most horrible way possible, thanks to its amazing night vision. Throughout the night, the killing spree continues unabated until no crow remains alive. After a while, all that remains of the ravens are shredded feathers, severed necks, and mutilated plumages. Ashwathama’s eyes brighten and he thinks to himself, ‘This is what I’m going to accomplish because a sleeping enemy provides no opposition.’ I shall infiltrate the Pandava camp and slaughter not only the Pandavas but anyone who dares to stand in my way.

‘There is no dharma or adharma; everything is just about love and war.’ When I finish the mission, I’ll tell Duryodhan the good news so he can die in peace

Ashwathama persuades Kripacharya and Kritavarma to participate in the covert mission:

Ashwathama persuades Kripacharya and Kritavarma to help him in the covert mission with his persuasive reasons.

Is Ashwatthama alive?

When the three arrive near the Pandava camp, Ashwathama instructs Kripacharya and Kritavarma to wait outside.

The Pandavas are celebrating their victory away from the camp. People are dancing and singing with flamboyant abandon, creating an exhilarating atmosphere.

The hour of reckoning has arrived for Ashwathama. He enters the tent and discovers Drushtadumnya fast asleep. The warrior wakes up his father’s assassin by kicking him. He smashes him to a pulp with his fists. He strangles Drushtadumnya to death like a barbarian.

Ashwathama: Searches for the Pandavas

He is dissatisfied as he seeks for the Pandavas and does not find them. Instead, he discovers the Pandavas’ five young sons. Ashwathama, like a beast, pounces on the innocent boys whose lives had just begun, decapitating their heads one by one.

Not content with those heinous deaths, the unrepentant Ashwathama transforms into a killing machine, assassinating Shikhandi and several other notable Pandava soldiers, including Yudhamanyu and Uttamaujas (Arjun’s bodyguard).

The uproar attracts soldiers from the surrounding area, who attempt but fail to attack Ashwathama. Those who manage to flee his deadly attack are attacked and cut to death by Kripacharya and Kritavarma, who are sheltering outside.

When the heinous raid is over, a possessed Ashwathama is drenched from head to toe in the blood of his victims. It’s tough to believe that the son of a teacher would do such atrocities.

The attackers depart the camp just in time to see Duryodhan inhale his final breaths. Ashwathama informs Duryodhan that he has effectively wiped away the Pandava line of succession by killing the Pandavas’ sons.

Duryodhan closes his eyes, never to be opened again.

Ashwathama: Pandavas and Krishna shocked

Yudhishtir passes out upon seeing the bodies of the five young boys whose lives have been cut short. There is blood all over the place, and the faces are unrecognisable. Ashwathama’s vengeance has left a path of murder and destruction in its wake.

Bhim’s fury is bubbling over. The Pandavas are well aware that, of the remaining Kauravas, Ashwathama is the only warrior with the strength to be so merciless. Arjun resolves to find the perpetrator.

The five brothers begin their search for Ashwathama. The Pandavas seek for him and eventually find him near Sage Vyasa’s ashram on the Ganga’s banks.

Ashwathama has been cornered and must face the five brothers’ fury:

Krishna also appears on the scene. Bhim approaches Ashwathama with his mace raised, ready to hit him.

Ashwathama isn’t finished yet.

‘Pandavas,’ you say. You can’t murder me even if you wanted to because I’m holding the ace. ‘Be ready to die.’

He picks up a blade of dry grass, says a mantra, and invokes the Brahmastra, ignoring his late father Dronacharya’s counsel. Krishna requests that Arjun release his Brahmastra as a counter-weapon to Ashwathama’s weapon. As the two mighty astras are about to meet, Sage Vyasa intervenes and uses his divine power to stop the weapons. He orders Arjun and Ashwathama to return their swords.

Arjun obeys Vyasa, but Ashwathama is unable to recall the Astra.

Vyasa orders Ashwathama to redirect it somewhere.

Ashwathama: Wanted to kill Pandav’s heirs and finish their legacy
In an attempt to kill Parikshit and destroy the Pandava lineage, he points the sword towards the womb of the pregnant Uttara (Abhimanyu’s wife).

As a result, the Brahmastra shifts course and heads towards Uttara and her unborn child.

To stop Ashwathama’s weapon, Krishna summons the Sudarshan Chakra. The chakra takes up residence over Uttara’s womb. The Brahmastra struggles to pierce the protective ring and is eventually absorbed by the Sudarshan Chakra.

Uttara’s infant has been preserved, and the successor Parikshit is ready to give birth and carry on the Pandava dynasty.

Pandavas want to cut him to pieces:

The enraged Pandavas seek to sever Ashwathama’s head, but Sage Vyasa stops them.

Krishna instructs Bhim to remove the mani from Ashwathama’s head. Bhim yanks it out of his head with his physical strength, leaving Ashwathama bleeding.

For once, Krishna’s rage gets the better of him.

‘I’ve never seen somebody so inhuman and callous as you!’ You didn’t think twice about killing five innocent boys in their early twenties. You didn’t even think about an unborn child.

As a result of your transgressions, you will be infected with leprosy, which will eat away at your skin. People will flee at the sight of you. Your body will be covered in cuts and wounds from which uncontrollable streams of blood and pus will flow.

‘No one will assist you or supply you with food or shelter.’

‘You will wander from place to place like a mendicant, without rest or relief; even death will not save you since you will live eternally.’
Ashwathama is said to still walk the globe as a punishment for his transgressions, with no way to atone for them.

encounters with Ashwathama at present: proof that ashwathama is still there

• Railway Employee: He was spotted

An over ten-year-old newspaper item about a railroad representative on leave was published. During his wanderings in the Navsari (Gujarat) forest, he had observed a tall man of roughly 12 feet with a head injury. He pretended to talk to him and learned that Bheema was much taller and more grounded than him.

The Meeting of The Man and Saint Naranappa

Person of God With the help of Ashwathama, Naanppa wrote his version of the Mahabharata. His Mahabharata concludes at the Gadaa Parv, precisely as he revealed to his better half in energy, and his writing flow came to an end. Ashwathama had set requirements, one of which was not to reveal the mystery of Ashwathama.

Ashwathama was spotted in Ludhiana, Punjab.

During 1968-1969, an expert depicted a visit with a person who had a damaged temple. He had never regarded such a mark as if the cerebrum had been detracted from the cutting edge, yet the skin was tight as if nothing had happened. When the specialist attempted to fetch his belongings from the Almira, the man had vanished, never to be seen again. Nonetheless, he claimed that his eyes always frightened him.

He may be observed near the Narmada River (Gujarat)

Several people have reported seeing someone with a brow impression meandering about the Narmada river (Gujarat). He was portrayed as a tall man who was continuously surrounded by a swarm of insects and bugs.

In Shoolpaneshwar, Vasudevanand Saraswati met him

Vasudevanand Saraswati, a holy person thought by his followers to be a manifestation of Dattatreya, saw Ashwatthama in the thick woods of Shoolpaneshwar near Takarkheda in the year 1912.

Pilot Baba was personally welcomed by him

Pilot Baba has mentioned situations when he met Ashwathama and had a specific conversation with him.

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